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1 Introduction................................................................
2. RC Sample Passages..................................................
3 Answers & Explanations.............................................
Note: These 2 sample
passages are in addition to the 15 on the RC Practice Set so you will get 15
new passages when you buy the Practice Set. These passages will not be repeated
in the same.
Introduction
Reading
Comprehension (RC) is perhaps one of the most difficult to improve areas on the
GMAT. Unlike Sentence Correction or Critical Reasoning – sections in which
there are several strategies that can appreciably improve your performance – there is no special
strategy you can use for Reading Comprehension. For those who like to read and
who have been exposed to different types of books, this section can be a breeze
whereas for those who are not too ‘literally’ inclined,
this section can be a major problem area. Unfortunately, most students fall in
the latter category.
So what should one do then?
The single best
way to improve your performance in the RC section is by practicing as many
passages as you can, especially from diverse subject areas. While there is a
lot of practice content available for SC and CR, we felt there was no similar
practice material available for RC. Even the passages in the OG are not enough,
plus a lot of them have too many questions
which makes them non– representative of the actual GMAT.
This is the first in a series of RC
practice sets that we will be coming up with over the next few months. Each of
these sets is designed to closely mimic the GMAT passages in terms of subject
matter, length, and question types.
Here are some
of the key features of this book:
·
Passages are a mix of difficulty level
·
Topic & Passage Map provided for each passage
·
Average of 3 questions for a short passage and 4
questions for a long passage – the same as on the actual GMAT
·
Questions are a mix of Inference, Global, Detail and some other miscellaneous ones as tested on the GMAT
·
Detailed explanations for each question
How to use this book?
This book consists
of 15 passages – 10 long passages and 5 short passages. The passages are not
arranged in any particular difficulty order so you can attempt them in any
order that you like.
Ideally we
would recommend that you do a mix of long and short passages. We also suggest
that you do not attempt too many passages at a
stretch since the mind tends to get tired quickly
while practicing Reading
Comprehension; four
passages at a
stretch should be ideal and this is the number that you will most likely see on
the actual GMAT as well.
Try to complete
each passage in roughly 9 minutes (both to read and to answer the questions).
If you think this time is too little, in our experience it takes most students
around 7 minutes to complete each passage, so 9 should be more than enough.
Once you complete
one practice set move on to the next. By the time you complete all the practice
sets you would have attempted close to 90-100
passages and we can guarantee that anything that the GMAT throws at you
after that will not catch you off guard.
Remember that RC is all about perseverance and practice.
As always we
would love to have your feedback on whether you found this book useful; do mail
us the same on feedback@aristotleprep.com
Good luck!
PRACTICE SET 1
Passage 1
Is there any knowledge in the
world which is so certain that no reasonable man could doubt it? This question,
which at first sight might not seem difficult, is really one of the most
difficult that can be asked. When we have realized the obstacles in the way of
a straightforward and confident
answer, we shall be well launched on the study of philosophy—for
philosophy is merely the attempt to answer such ultimate questions, not
carelessly and dogmatically, as we do in ordinary life and even in the
sciences, but critically, after exploring all that makes such questions
puzzling, and after realizing all the vagueness and confusion that underlie our
ordinary ideas.
Liệu có kiến thức nào trên thế giới chắc chắn đến độ không ai có thể nghi ngờ nó? Câu hỏi này, ban đầu có vẻ không khó khăn gì nhưng thực tế lại là một trong những câu hỏi khó khăn nhất. Khi ta nhận ra những vật cản trên con đường với hướng tiến thẳng và câu trả lời tự tin, chúng ta sẽ được đặt đúng trên sụ nghiên cứu triết học - vì triết học chỉ là cố trả lời những câu hỏi cùng tận như thế, một cách không bất cẩn và giáo điều, như là chúng ta làm trong đời sống thường nhận và thậm chí trong khoa học, nhưng quan trọng là, sau khi khám phá ra tất cả những điều khiến những câu hỏi ấy khó nhằn, và sau khi nhận ra sự mơ hồ và rối rắm nằm dưới những ý kiến thông thường của chúng ta.
In daily life, we assume as
certain many things which, on a closer scrutiny,
are found to be so full of apparent contradictions that only a great amount of
thought enables us to know what it is that we really may believe. In the search
for certainty, it is natural to begin with our present experiences, and in some
sense, no doubt, knowledge is to be derived from them. But any statement as to
what it is that our immediate experiences make us know is very likely to be
wrong. It seems to me that I am now sitting in a chair, at a table of a certain
shape, on which I see sheets of paper with writing or print. By turning my head
I see out of the window buildings and clouds and the sun. I believe that the
sun is about ninety-three million miles from the earth; that it is a hot globe
many times bigger than the earth; that, owing to the earth's rotation, it rises
every morning, and will continue to do so for an indefinite time in the future.
I believe that, if any other normal person comes into my room, he will see the
same chairs and tables and books and papers as I see, and that the table which
I see is the same as the table which I feel pressing against my arm. All this
seems to be so evident as to be hardly worth stating, except in answer to a man
who doubts whether I know anything. Yet all this may be reasonably doubted, and
all of it requires much careful discussion before we can be sure that we have
stated it in a form that is wholly true.
1) According to the information
in the passage, which of the following can be
inferred about the manner in which we attempt to answer questions in our
day to day life?
A. Some of these questions may
not have an answer at all
B. What we think is the answer
to a question may, in fact, not be the answer
C. Sometimes we allow dogma to
affect our thinking while arriving at an answer
D.
We tend to be satisfied with the answers, even if they appear vague and unclear
E.
We always make a lot of assumptions while arriving at an answer
2) Suppose you state that 'you
are sitting in a garden observing a yellow
butterfly'. According to the passage:
A.
Your statement could be doubted
B. The butterfly may actually
be a blue one
C.
The butterfly may not be there at all
D.
You have been dogmatic in making that
statement
E.
You are correct in making that statement
3)
The first paragraph of the passage is primarily concerned with?
A. discussing what is the most
difficult question to answer in this world
B.
defining and differentiating a field of study
C. stating that we tend to get
careless while answering difficult questions
D.
concluding that what appears to be a fact could actually be doubted
E.
proving the superiority of a particular field of study
How to use this book?
This book consists
of 15 passages – 10 long passages and 5 short passages. The passages are not
arranged in any particular difficulty order so you can attempt them in any
order that you like.
Ideally we
would recommend that you do a mix of long and short passages. We also suggest
that you do not attempt too many passages at a
stretch since the mind tends to get tired quickly
while practicing Reading
Comprehension; four
Passage 2
As an instrument of intellectual
culture, the study of Physics is profitable to all; as
bearing upon special functions, its value, though not so great, is still
more tangible. Why, for example, should Members
of Parliament be ignorant of the subjects concerning which they are called upon
to legislate? In this land of practical physics,
why should they be unable to form an independent opinion upon a physical
question? Why should the member of a parliamentary committee be left at the
mercy of interested disputants when a scientific
question is discussed, until he deems the nap a blessing which rescues him from
the bewilderments of the committee-room? The
education which does not supply the want here referred to, fails in its duty to England.
Đóng vai trò như một công cụ của nền văn minh có trí tuệ, việc nghiên cứu vật lỹ có lợi cho tất cả, khi mang trên mình những chức năng chuyên biệt thì giá trị của nó tuy không vĩ đại đến vậy nhưng lại dễ nhận hữu hình hơn. Tại sao, ví dụ thế này, thành viên nghị viện có nên thiếu hiểu biết về các chủ đề liên quan đến điều mà họ kêu gọi lập pháp không?
With regard to our working people,
in the ordinary sense of the term ‘working’, the study of Physics would, I
imagine, be profitable, not only as a means of intellectual culture, but also
as a moral influence to woo them from pursuits which now degrade them. A man's reformation oftener depends upon the indirect, than upon the
direct action of the will. The will must be exerted
in the choice of employment which shall break the force of temptation by
erecting a barrier against it. The drunkard, for example, is in a perilous condition if he contents himself merely with
saying, or swearing, that he will avoid strong drink. His thoughts, if not
attracted by another force, will revert to the
public-house, and to rescue him permanently from this, you must give him an
equivalent. By investing the objects of hourly intercourse
with an interest which prompts reflection, new enjoyments would be opened to
the working man, and every one of these would be a point of force to protect
him against temptation.
1) What is the main purpose of
the author in writing the passage?
A.
To advocate that a particular subject be taught compulsorily nationwide
B.
To discuss how the knowledge of a particular field of study can be used
to stop men from indulging in
immoral acts
C.
To illustrate why the knowledge of a particular subject is important to everyone
D.
To propose that the knowledge of a particular subject be a prerequisite for every Member of Parliament
E.
To show how the common man can protect himself from temptation
2) Which of the following does
the author suggest in the passage about the Members of Parliament?
A. They do not have any
knowledge of Physics
B.
They cannot be asked to legislate on matters that they are ignorant of
C.
They prefer taking a nap to legislating on issues that they don't know much about
D. It is not a
prerequisite that they legislate only on those matters that they have adequate knowledge of
E. They sometimes allow their
personal interests to override the broader good of the people at large
3)
Each of the following can be inferred from the information in the
passage EXCEPT?
As an instrument of intellectual
culture, the study of Physics is profitable to all; as
bearing upon special functions, its value, though not so great, is still
more tangible. Why, for example, should Members
of Parliament be ignorant of the subjects concerning which they are called upon
to legislate? In this land of practical physics,
why should they be unable to form an independent opinion upon a physical
question? Why should the member of a parliamentary committee be left at the
mercy of interested disputants when a scientific
question is discussed, until he deems the nap a blessing which rescues him from
the bewilderments of the committee-room? The
education which does not supply the want here referred to, fails in its duty to England.
Đóng vai trò như một công cụ của nền văn minh có trí tuệ, việc nghiên cứu vật lỹ có lợi cho tất cả, khi mang trên mình những chức năng chuyên biệt thì giá trị của nó tuy không vĩ đại đến vậy nhưng lại dễ nhận hữu hình hơn. Tại sao, ví dụ thế này, thành viên nghị viện có nên thiếu hiểu biết về các chủ đề liên quan đến điều mà họ kêu gọi lập pháp không?
With regard to our working people,
in the ordinary sense of the term ‘working’, the study of Physics would, I
imagine, be profitable, not only as a means of intellectual culture, but also
as a moral influence to woo them from pursuits which now degrade them. A man's reformation oftener depends upon the indirect, than upon the
direct action of the will. The will must be exerted
in the choice of employment which shall break the force of temptation by
erecting a barrier against it. The drunkard, for example, is in a perilous condition if he contents himself merely with
saying, or swearing, that he will avoid strong drink. His thoughts, if not
attracted by another force, will revert to the
public-house, and to rescue him permanently from this, you must give him an
equivalent. By investing the objects of hourly intercourse
with an interest which prompts reflection, new enjoyments would be opened to
the working man, and every one of these would be a point of force to protect
him against temptation.
1) What is the main purpose of
the author in writing the passage?
A.
To advocate that a particular subject be taught compulsorily nationwide
B.
To discuss how the knowledge of a particular field of study can be used
to stop men from indulging in
immoral acts
C.
To illustrate why the knowledge of a particular subject is important to everyone
D.
To propose that the knowledge of a particular subject be a prerequisite for every Member of Parliament
E.
To show how the common man can protect himself from temptation
2) Which of the following does
the author suggest in the passage about the Members of Parliament?
A. They do not have any
knowledge of Physics
B.
They cannot be asked to legislate on matters that they are ignorant of
C.
They prefer taking a nap to legislating on issues that they don't know much about
D. It is not a
prerequisite that they legislate only on those matters that they have adequate knowledge of
E. They sometimes allow their
personal interests to override the broader good of the people at large
3)
Each of the following can be inferred from the information in the
passage EXCEPT?
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